Husband and Wife relationship in Islam
Praise be to Allaah.
Islam has enjoined upon the Husband duties towards his woman, and the other way around, and among these duties ar some that ar shared by each husband and woman.
we'll mention – by the assistance of Allaah – a number of the texts of the Qur’aan and Sunnah that need to do with the duties of the spouses towards each other, quoting additionally from the commentaries and views of the students.
Firstly:
The Rights of the woman that ar hers alone:
The woman has money Rights over her husband, that ar the mahr (dowry), payment and accommodation.
and she or he has non-financial rights, like honest division between co-wives, being treated during a tight and affordable manner, and not being treated during a harmful method by her Husband.
1.Financial Rights
(a)The mahr (dowry). this is often the cash to that the Woman is entitled from her Husband once the wedding contract is completed or once the wedding is completed. it's a right that the person is obligated to pay to the lady. Allaah says (interpretation of the meaning):
“And offer to the ladies (whom you marry) their Mahr (obligatory bridal-money given by the husband to his woman at the time of marriage) with a decent heart” [al-Nisaa’ 4:4]
The prescription of the mahr demonstrates the seriousness and importance of the marriage-contract, and may be a token of respect and honour to the lady.
The mahr isn't a condition or essential a part of the marriage-contract, in line with the bulk of fuqahaa’; rather it's one among the results of the contract. If the marriage-contract is finished with none mention of the mahr, it's still valid, in line with the accord of the bulk, as a result of Allaah says (interpretation of the meaning):
“There isn't any sin on you, if you divorce ladies whereas however you've got not touched (had sexual practice with) them, nor appointed unto them their Mahr (bridal-money given by the husband to his woman at the time of marriage)” [al-Baqarah 2:236]
The fact that divorce is permissible before consummation of the wedding or before stipulating the mahr indicates that it's permissible to not stipulate the mahr within the marriage-contract.
If the mahr is stipulated, it becomes obligatory upon the Husband; if it's not stipulated, then he should offer the mahr that's given to ladies of comparable standing to his woman.
(b)Spending. the students of Islam ar in agreement that it's obligatory for Husbands to pay on their wives, on the condition that the woman create herself offered to her husband. If she refuses him or rebels, then she isn't entitled thereto payment.
The reason why it's obligatory to pay on her is that the lady is offered solely to her husband, due to the wedding contract, and she or he isn't allowed to go away the marital status home except together with his permission. thus he must pay on her and supply for her, and this is often reciprocally for her creating herself offered to him for his pleasure.
What is meant by payment is providing what the woman desires of food and accommodation. She has the proper to those things even though she is made, as a result of Allaah says (interpretation of the meaning):
“but the daddy of the kid shall bear the price of the mother’s food and vesture on an inexpensive basis” [al-Baqarah 2:233]
“Let the have pay in line with his means; and therefore the man whose resources ar restricted, let him pay in line with what Allaah has given him” [al-Talaaq 65:7]
From the Sunnah:
The Prophet (peace and blessings of Allaah be upon him) same to Hind bint ‘Utbah – the woman of Abu Sufyaan – United Nations agency had complained that he failed to pay on her: “Take what's ample for you and your youngsters, on an inexpensive basis.”
It was narrated that ‘Aa’ishah said: “Hind bint ‘Utbah, the woman of Abu Sufyaan, entered upon the traveller of Allaah (peace and blessings of Allaah be upon him) and same, ‘O traveller of Allaah, Abu Sufyaan may be a stingy man United Nations agency doesn't pay enough on Maine and my youngsters, apart from what I take from his wealth while not his information. Is there any sin on Maine for doing that?’ The traveller of Allaah (peace and blessings of Allaah be upon him) same, ‘Take from his wealth on an inexpensive basis, solely what's ample for you and your youngsters.’” (Narrated by al-Bukhaari, 5049; Muslim, 1714)
it absolutely was narrated from Jaabir that the traveller of Allaah (peace and blessings of Allaah be upon him) same in his Farewell Sermon:
“Fear Allah regarding women! Verily you've got taken them on the safety of Allah, and intercourse with them has been created lawful unto you by words of Allah. You too have rights over them, which they ought to not enable anyone to sit down on your bed [i.e., not allow them to into the house] whom you are doing not like. however if they are doing that, you'll berate them however not severely. Their Rights upon you're that you just ought to give them with food and vesture during a fitting manner” (Narrated by Muslim, 1218)
(c)Accommodation. this is often additionally one among the wife’s rights, means that|which suggests|which implies} that her husband ought to harden her accommodation in line with his means and skill. Allaah says (interpretation of the meaning):
“Lodge them (the single women) wherever you dwell, in line with your means” [al-Talaaq 65:6]
2.Non-financial Rights
(i)Fair treatment of co-wives. one among the rights that a woman has over her Husband is that she and her co-wives ought to be treated equally, if the Husband has different wives, with relation to nights spent with them, payment and vesture.
(ii)Kind treatment. The husband should have a decent angle towards his woman and be kind to her, and provide her everything that will soften her heart towards him, as a result of Allaah says (interpretation of the meaning):
“and suffer them honourably” [al-Nisaa’ 4:19]
“And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what's reasonable” [al-Baqarah 2:228]
From the Sunnah:
it absolutely was narrated that Abu Hurayrah (may Allaah be happy with him) said: “The traveller of Allaah (peace and blessings of Allaah be upon him) said: ‘Be kind to ladies.’”(Narrated by al-Bukhaari, 3153; Muslim, 1468).
There follow samples of the sort treatment of the Prophet (peace and blessings of Allaah be upon him) towards his wives – for he's the simplest example:
1. it absolutely was narrated from Zaynab bint Abi Salamah that Umm Salamah said: “I got my catamenia after I was lying with the Prophet (peace and blessings of Allaah be upon him) beneath one woollen sheet. I slipped away and placed on the garments I typically wore for emission. The traveller of Allaah (peace and blessings of Allaah be upon him) same to Maine, ‘Have you bought your menses?’ I same, ‘Yes.’ Then he referred to as Maine and created Maine screw him beneath identical sheet.”
She said: and she or he told Maine that the Prophet (peace and blessings of Allaah be upon him) accustomed kiss her once he was fast, and therefore the Prophet (peace and blessings of Allaah be upon him) and that i accustomed do ghusl to cleanse ourselves from janaabah from one vessel.(Narrated by al-Bukhaari, 316; Muslim, 296)
2. it absolutely was narrated that ‘Urwah ibn al-Zubayr said: “ ‘Aa’ishah said: ‘By Allaah, I saw the traveller of Allaah (peace and blessings of Allaah be upon him) standing at the door of my living accommodations once the Abyssinians were fiddling with their spears within the house of worship of the traveller of Allaah (peace and blessings of Allaah be upon him). He coated Maine together with his cloak in order that I may watch their games, then he stood there for my sake till i used to be the one United Nations agency had had enough. thus you ought to appreciate the actual fact that young women wish to commemorate.’” (Narrated by al-Bukhaari, 443; Muslim, 892)
3. it absolutely was narrated from ‘Aa’ishah the Mother of the Believers (may Allaah be happy with her) that the traveller of Allaah (peace and blessings of Allaah be upon him) accustomed pray sitting down; he would recite Qur’aan once he was sitting down, then once there have been thirty or forty aayahs left, he would arise and recite them standing up. Then he did rukoo’, then sujood; then he would do likewise within the second rak’ah. once he had finished his prayer, he would look, and if i used to be awake he would speak with Maine, and if i used to be asleep he would change posture.
(Narrated by al-Bukhaari, 1068)
(c) Not harming one’s woman.
This is one among the essential principles of Islam. as a result of harming others is haraam within the case of strangers, it's even a lot of thus within the case of harming one’s woman.
it absolutely was narrated from ‘Ubaadah ibn al-Saamit that the traveller of Allaah (peace and blessings of Allaah be upon him) dominated, “There ought to be no hurting nor mutual harm.” (Narrated by Ibn Maajah,, 2340)
This hadeeth was classed as saheeh by Imaam Ahmad, al-Haakim, Ibn al-Salaah et al.. See Khalaasat al-Badr al-Muneer, 2/438.
Among the items to that the leader Drew attention during this matter is that the prohibition of touch or beating during a severe manner.
it absolutely was narrated from Jaabir that the traveller of Allaah (peace and blessings of Allaah be upon him) same in his Farewell Sermon:
“Fear Allah regarding women! Verily you've got taken them on the safety of Allah, and intercourse with them has been created lawful unto you by words of Allah. You too have rights over them, which they ought to not enable anyone to sit down on your bed [i.e., not allow them to into the house] whom you are doing not like. however if they are doing that, you'll berate them however not severely. Their rights upon you're that you just ought to give them with food and vesture during a fitting manner” (Narrated by Muslim, 1218)
Secondly:
The Husband’s rights over his woman.
The rights of the husband over his woman ar among the best rights; so his rights over her ar larger than her rights over him, as a result of Allaah says (interpretation of the meaning):
“And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what's affordable, however men have a degree (of responsibility) over them [al-Baqarah 2:228]
al-Jassaas said: Allaah tells United States of America during this aayah that every of the spouses has rights over the opposite, which the husband has one specific right over his woman that she doesn't have over him.
Ibn al-‘Arabi said: this text states that he has some preference over her with relation to rights and duties of wedding.
These rights include:
(a)The obligation of obedience. Allaah has created the person a qawwaam (protector and maintainer) of the lady by commanding, directional and taking care of her, even as guardians pay attention of their charges, by virtue of the physical and mental schools that Allaah has given solely to men and therefore the money obligations that He has enjoined upon them. Allaah says (interpretation of the meaning):
“Men ar the protectors and maintainers of ladies, as a result of Allaah has created one among them to surpass the opposite, and since they pay (to support them) from their means” [al-Nisaa’ 4:34]
‘Ali ibn Abi Talhah same, narrating from Ibn ‘Abbaas: “Men ar the protectors and maintainers of women” means that, they're accountable of them, i.e., she ought to adjust him in matters of obedience that Allaah has enjoined upon her, and adjust him by treating his family well and taking care of his wealth. This was the read of Muqaatil, al-Saddi and al-Dahhaak.(Tafseer Ibn Katheer, 1/492)
Islam has enjoined upon the Husband duties towards his woman, and the other way around, and among these duties ar some that ar shared by each husband and woman.
we'll mention – by the assistance of Allaah – a number of the texts of the Qur’aan and Sunnah that need to do with the duties of the spouses towards each other, quoting additionally from the commentaries and views of the students.
Firstly:
The Rights of the woman that ar hers alone:
The woman has money Rights over her husband, that ar the mahr (dowry), payment and accommodation.
and she or he has non-financial rights, like honest division between co-wives, being treated during a tight and affordable manner, and not being treated during a harmful method by her Husband.
1.Financial Rights
(a)The mahr (dowry). this is often the cash to that the Woman is entitled from her Husband once the wedding contract is completed or once the wedding is completed. it's a right that the person is obligated to pay to the lady. Allaah says (interpretation of the meaning):
“And offer to the ladies (whom you marry) their Mahr (obligatory bridal-money given by the husband to his woman at the time of marriage) with a decent heart” [al-Nisaa’ 4:4]
The prescription of the mahr demonstrates the seriousness and importance of the marriage-contract, and may be a token of respect and honour to the lady.
The mahr isn't a condition or essential a part of the marriage-contract, in line with the bulk of fuqahaa’; rather it's one among the results of the contract. If the marriage-contract is finished with none mention of the mahr, it's still valid, in line with the accord of the bulk, as a result of Allaah says (interpretation of the meaning):
“There isn't any sin on you, if you divorce ladies whereas however you've got not touched (had sexual practice with) them, nor appointed unto them their Mahr (bridal-money given by the husband to his woman at the time of marriage)” [al-Baqarah 2:236]
The fact that divorce is permissible before consummation of the wedding or before stipulating the mahr indicates that it's permissible to not stipulate the mahr within the marriage-contract.
If the mahr is stipulated, it becomes obligatory upon the Husband; if it's not stipulated, then he should offer the mahr that's given to ladies of comparable standing to his woman.
(b)Spending. the students of Islam ar in agreement that it's obligatory for Husbands to pay on their wives, on the condition that the woman create herself offered to her husband. If she refuses him or rebels, then she isn't entitled thereto payment.
The reason why it's obligatory to pay on her is that the lady is offered solely to her husband, due to the wedding contract, and she or he isn't allowed to go away the marital status home except together with his permission. thus he must pay on her and supply for her, and this is often reciprocally for her creating herself offered to him for his pleasure.
What is meant by payment is providing what the woman desires of food and accommodation. She has the proper to those things even though she is made, as a result of Allaah says (interpretation of the meaning):
“but the daddy of the kid shall bear the price of the mother’s food and vesture on an inexpensive basis” [al-Baqarah 2:233]
“Let the have pay in line with his means; and therefore the man whose resources ar restricted, let him pay in line with what Allaah has given him” [al-Talaaq 65:7]
From the Sunnah:
The Prophet (peace and blessings of Allaah be upon him) same to Hind bint ‘Utbah – the woman of Abu Sufyaan – United Nations agency had complained that he failed to pay on her: “Take what's ample for you and your youngsters, on an inexpensive basis.”
It was narrated that ‘Aa’ishah said: “Hind bint ‘Utbah, the woman of Abu Sufyaan, entered upon the traveller of Allaah (peace and blessings of Allaah be upon him) and same, ‘O traveller of Allaah, Abu Sufyaan may be a stingy man United Nations agency doesn't pay enough on Maine and my youngsters, apart from what I take from his wealth while not his information. Is there any sin on Maine for doing that?’ The traveller of Allaah (peace and blessings of Allaah be upon him) same, ‘Take from his wealth on an inexpensive basis, solely what's ample for you and your youngsters.’” (Narrated by al-Bukhaari, 5049; Muslim, 1714)
it absolutely was narrated from Jaabir that the traveller of Allaah (peace and blessings of Allaah be upon him) same in his Farewell Sermon:
“Fear Allah regarding women! Verily you've got taken them on the safety of Allah, and intercourse with them has been created lawful unto you by words of Allah. You too have rights over them, which they ought to not enable anyone to sit down on your bed [i.e., not allow them to into the house] whom you are doing not like. however if they are doing that, you'll berate them however not severely. Their Rights upon you're that you just ought to give them with food and vesture during a fitting manner” (Narrated by Muslim, 1218)
(c)Accommodation. this is often additionally one among the wife’s rights, means that|which suggests|which implies} that her husband ought to harden her accommodation in line with his means and skill. Allaah says (interpretation of the meaning):
“Lodge them (the single women) wherever you dwell, in line with your means” [al-Talaaq 65:6]
2.Non-financial Rights
(i)Fair treatment of co-wives. one among the rights that a woman has over her Husband is that she and her co-wives ought to be treated equally, if the Husband has different wives, with relation to nights spent with them, payment and vesture.
(ii)Kind treatment. The husband should have a decent angle towards his woman and be kind to her, and provide her everything that will soften her heart towards him, as a result of Allaah says (interpretation of the meaning):
“and suffer them honourably” [al-Nisaa’ 4:19]
“And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what's reasonable” [al-Baqarah 2:228]
From the Sunnah:
it absolutely was narrated that Abu Hurayrah (may Allaah be happy with him) said: “The traveller of Allaah (peace and blessings of Allaah be upon him) said: ‘Be kind to ladies.’”(Narrated by al-Bukhaari, 3153; Muslim, 1468).
There follow samples of the sort treatment of the Prophet (peace and blessings of Allaah be upon him) towards his wives – for he's the simplest example:
1. it absolutely was narrated from Zaynab bint Abi Salamah that Umm Salamah said: “I got my catamenia after I was lying with the Prophet (peace and blessings of Allaah be upon him) beneath one woollen sheet. I slipped away and placed on the garments I typically wore for emission. The traveller of Allaah (peace and blessings of Allaah be upon him) same to Maine, ‘Have you bought your menses?’ I same, ‘Yes.’ Then he referred to as Maine and created Maine screw him beneath identical sheet.”
She said: and she or he told Maine that the Prophet (peace and blessings of Allaah be upon him) accustomed kiss her once he was fast, and therefore the Prophet (peace and blessings of Allaah be upon him) and that i accustomed do ghusl to cleanse ourselves from janaabah from one vessel.(Narrated by al-Bukhaari, 316; Muslim, 296)
2. it absolutely was narrated that ‘Urwah ibn al-Zubayr said: “ ‘Aa’ishah said: ‘By Allaah, I saw the traveller of Allaah (peace and blessings of Allaah be upon him) standing at the door of my living accommodations once the Abyssinians were fiddling with their spears within the house of worship of the traveller of Allaah (peace and blessings of Allaah be upon him). He coated Maine together with his cloak in order that I may watch their games, then he stood there for my sake till i used to be the one United Nations agency had had enough. thus you ought to appreciate the actual fact that young women wish to commemorate.’” (Narrated by al-Bukhaari, 443; Muslim, 892)
3. it absolutely was narrated from ‘Aa’ishah the Mother of the Believers (may Allaah be happy with her) that the traveller of Allaah (peace and blessings of Allaah be upon him) accustomed pray sitting down; he would recite Qur’aan once he was sitting down, then once there have been thirty or forty aayahs left, he would arise and recite them standing up. Then he did rukoo’, then sujood; then he would do likewise within the second rak’ah. once he had finished his prayer, he would look, and if i used to be awake he would speak with Maine, and if i used to be asleep he would change posture.
(Narrated by al-Bukhaari, 1068)
(c) Not harming one’s woman.
This is one among the essential principles of Islam. as a result of harming others is haraam within the case of strangers, it's even a lot of thus within the case of harming one’s woman.
it absolutely was narrated from ‘Ubaadah ibn al-Saamit that the traveller of Allaah (peace and blessings of Allaah be upon him) dominated, “There ought to be no hurting nor mutual harm.” (Narrated by Ibn Maajah,, 2340)
This hadeeth was classed as saheeh by Imaam Ahmad, al-Haakim, Ibn al-Salaah et al.. See Khalaasat al-Badr al-Muneer, 2/438.
Among the items to that the leader Drew attention during this matter is that the prohibition of touch or beating during a severe manner.
it absolutely was narrated from Jaabir that the traveller of Allaah (peace and blessings of Allaah be upon him) same in his Farewell Sermon:
“Fear Allah regarding women! Verily you've got taken them on the safety of Allah, and intercourse with them has been created lawful unto you by words of Allah. You too have rights over them, which they ought to not enable anyone to sit down on your bed [i.e., not allow them to into the house] whom you are doing not like. however if they are doing that, you'll berate them however not severely. Their rights upon you're that you just ought to give them with food and vesture during a fitting manner” (Narrated by Muslim, 1218)
Secondly:
The Husband’s rights over his woman.
The rights of the husband over his woman ar among the best rights; so his rights over her ar larger than her rights over him, as a result of Allaah says (interpretation of the meaning):
“And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what's affordable, however men have a degree (of responsibility) over them [al-Baqarah 2:228]
al-Jassaas said: Allaah tells United States of America during this aayah that every of the spouses has rights over the opposite, which the husband has one specific right over his woman that she doesn't have over him.
Ibn al-‘Arabi said: this text states that he has some preference over her with relation to rights and duties of wedding.
These rights include:
(a)The obligation of obedience. Allaah has created the person a qawwaam (protector and maintainer) of the lady by commanding, directional and taking care of her, even as guardians pay attention of their charges, by virtue of the physical and mental schools that Allaah has given solely to men and therefore the money obligations that He has enjoined upon them. Allaah says (interpretation of the meaning):
“Men ar the protectors and maintainers of ladies, as a result of Allaah has created one among them to surpass the opposite, and since they pay (to support them) from their means” [al-Nisaa’ 4:34]
‘Ali ibn Abi Talhah same, narrating from Ibn ‘Abbaas: “Men ar the protectors and maintainers of women” means that, they're accountable of them, i.e., she ought to adjust him in matters of obedience that Allaah has enjoined upon her, and adjust him by treating his family well and taking care of his wealth. This was the read of Muqaatil, al-Saddi and al-Dahhaak.(Tafseer Ibn Katheer, 1/492)
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